الفصل الفصل 2 · ON THE LOWER DECK
There, below, other scenes were being enacted. Seated on benches or
small wooden stools among valises, boxes, and baskets, a few feet from
the engines, in the heat of the boilers, amid the human smells and the
pestilential odor of oil, were to be seen the great majority of the
passengers. Some were silently gazing at the changing scenes along the
banks, others were playing cards or conversing in the midst of the
scraping of shovels, the roar of the engine, the hiss of escaping
steam, the swash of disturbed waters, and the shrieks of the whistle.
In one corner, heaped up like corpses, slept, or tried to sleep, a
number of Chinese pedlers, seasick, pale, frothing through half-opened
lips, and bathed in their copious perspiration. Only a few youths,
students for the most part, easily recognizable from their white
garments and their confident bearing, made bold to move about from
stern to bow, leaping over baskets and boxes, happy in the prospect of
the approaching vacation. Now they commented on the movements of the
engines, endeavoring to recall forgotten notions of physics, now they
surrounded the young schoolgirl or the red-lipped buyera with her
collar of sampaguitas, whispering into their ears words that made them
smile and cover their faces with their fans.
Nevertheless, two of them, instead of engaging in these fleeting
gallantries, stood in the bow talking with a man, advanced in years,
but still vigorous and erect. Both these youths seemed to be well known
and respected, to judge from the deference shown them by their fellow
passengers. The elder, who was dressed in complete black, was the
medical student, Basilio, famous for his successful cures and
extraordinary treatments, while the other, taller and more robust,
although much younger, was Isagani, one of the poets, or at least
rimesters, who that year came from the Ateneo, [6] a curious character,
ordinarily quite taciturn and uncommunicative. The man talking with
them was the rich Capitan Basilio, who was returning from a business
trip to Manila.
“Capitan Tiago is getting along about the same as usual, yes, sir,”
said the student Basilio, shaking his head. “He won’t submit to any
treatment. At the advice of a certain person he is sending me to San
Diego under the pretext of looking after his property, but in reality
so that he may be left to smoke his opium with complete liberty.”
When the student said a certain person, he really meant Padre Irene, a
great friend and adviser of Capitan Tiago in his last days.
“Opium is one of the plagues of modern times,” replied the capitan with
the disdain and indignation of a Roman senator. “The ancients knew
about it but never abused it. While the addiction to classical studies
lasted—mark this well, young men—opium was used solely as a medicine;
and besides, tell me who smoke it the most?—Chinamen, Chinamen who
don’t understand a word of Latin! Ah, if Capitan Tiago had only devoted
himself to Cicero—” Here the most classical disgust painted itself on
his carefully-shaven Epicurean face. Isagani regarded him with
attention: that gentleman was suffering from nostalgia for antiquity.
“But to get back to this academy of Castilian,” Capitan Basilio
continued, “I assure you, gentlemen, that you won’t materialize it.”
“Yes, sir, from day to day we’re expecting the permit,” replied
Isagani. “Padre Irene, whom you may have noticed above, and to whom
we’ve presented a team of bays, has promised it to us. He’s on his way
now to confer with the General.”
“That doesn’t matter. Padre Sibyla is opposed to it.”
“Let him oppose it! That’s why he’s here on the steamer, in order to—at
Los Baños before the General.”
And the student Basilio filled out his meaning by going through the
pantomime of striking his fists together.
“That’s understood,” observed Capitan Basilio, smiling. “But even
though you get the permit, where’ll you get the funds?”
“We have them, sir. Each student has contributed a real.”
“But what about the professors?”
“We have them: half Filipinos and half Peninsulars.” [7]
“And the house?”
“Makaraig, the wealthy Makaraig, has offered one of his.”
Capitan Basilio had to give in; these young men had everything
arranged.
“For the rest,” he said with a shrug of his shoulders, “it’s not
altogether bad, it’s not a bad idea, and now that you can’t know Latin
at least you may know Castilian. Here you have another instance,
namesake, of how we are going backwards. In our times we learned Latin
because our books were in Latin; now you study Latin a little but have
no Latin books. On the other hand, your books are in Castilian and that
language is not taught—aetas parentum pejor avis tulit nos nequiores!
as Horace said.” With this quotation he moved away majestically, like a
Roman emperor.
The youths smiled at each other. “These men of the past,” remarked
Isagani, “find obstacles for everything. Propose a thing to them and
instead of seeing its advantages they only fix their attention on the
difficulties. They want everything to come smooth and round as a
billiard ball.”
“He’s right at home with your uncle,” observed Basilio.
“They talk of past times. But listen—speaking of uncles, what does
yours say about Paulita?”
Isagani blushed. “He preached me a sermon about the choosing of a wife.
I answered him that there wasn’t in Manila another like her—beautiful,
well-bred, an orphan—”
“Very wealthy, elegant, charming, with no defect other than a
ridiculous aunt,” added Basilio, at which both smiled.
“In regard to the aunt, do you know that she has charged me to look for
her husband?”
“Doña Victorina? And you’ve promised, in order to keep your
sweetheart.”
“Naturally! But the fact is that her husband is actually hidden—in my
uncle’s house!”
Both burst into a laugh at this, while Isagani continued: “That’s why
my uncle, being a conscientious man, won’t go on the upper deck,
fearful that Doña Victorina will ask him about Don Tiburcio. Just
imagine, when Doña Victorina learned that I was a steerage passenger
she gazed at me with a disdain that—”
At that moment Simoun came down and, catching sight of the two young
men, greeted Basilio in a patronizing tone: “Hello, Don Basilio, you’re
off for the vacation? Is the gentleman a townsman of yours?”
Basilio introduced Isagani with the remark that he was not a townsman,
but that their homes were not very far apart. Isagani lived on the
seashore of the opposite coast. Simoun examined him with such marked
attention that he was annoyed, turned squarely around, and faced the
jeweler with a provoking stare.
“Well, what is the province like?” the latter asked, turning again to
Basilio.
“Why, aren’t you familiar with it?”
“How the devil am I to know it when I’ve never set foot in it? I’ve
been told that it’s very poor and doesn’t buy jewels.”
“We don’t buy jewels, because we don’t need them,” rejoined Isagani
dryly, piqued in his provincial pride.
A smile played over Simoun’s pallid lips. “Don’t be offended, young
man,” he replied. “I had no bad intentions, but as I’ve been assured
that nearly all the money is in the hands of the native priests, I said
to myself: the friars are dying for curacies and the Franciscans are
satisfied with the poorest, so when they give them up to the native
priests the truth must be that the king’s profile is unknown there. But
enough of that! Come and have a beer with me and we’ll drink to the
prosperity of your province.”
The youths thanked him, but declined the offer.
“You do wrong,” Simoun said to them, visibly taken aback. “Beer is a
good thing, and I heard Padre Camorra say this morning that the lack of
energy noticeable in this country is due to the great amount of water
the inhabitants drink.”
Isagani was almost as tall as the jeweler, and at this he drew himself
up.
“Then tell Padre Camorra,” Basilio hastened to say, while he nudged
Isagani slyly, “tell him that if he would drink water instead of wine
or beer, perhaps we might all be the gainers and he would not give rise
to so much talk.”
“And tell him, also,” added Isagani, paying no attention to his
friend’s nudges, “that water is very mild and can be drunk, but that it
drowns out the wine and beer and puts out the fire, that heated it
becomes steam, and that ruffled it is the ocean, that it once destroyed
mankind and made the earth tremble to its foundations!” [8]
Simoun raised his head. Although his looks could not be read through
the blue goggles, on the rest of his face surprise might be seen.
“Rather a good answer,” he said. “But I fear that he might get
facetious and ask me when the water will be converted into steam and
when into an ocean. Padre Camorra is rather incredulous and is a great
wag.”
“When the fire heats it, when the rivulets that are now scattered
through the steep valleys, forced by fatality, rush together in the
abyss that men are digging,” replied Isagani.
“No, Señor Simoun,” interposed Basilio, changing to a jesting tone,
“rather keep in mind the verses of my friend Isagani himself:
‘Fire you, you say, and water we,
Then as you wish, so let it be;
But let us live in peace and right,
Nor shall the fire e’er see us fight;
So joined by wisdom’s glowing flame,
That without anger, hate, or blame,
We form the steam, the fifth element,
Progress and light, life and movement.’”
“Utopia, Utopia!” responded Simoun dryly. “The engine is about to
meet—in the meantime, I’ll drink my beer.” So, without any word of
excuse, he left the two friends.
“But what’s the matter with you today that you’re so quarrelsome?”
asked Basilio.
“Nothing. I don’t know why, but that man fills me with horror, fear
almost.”
“I was nudging you with my elbow. Don’t you know that he’s called the
Brown Cardinal?”
“The Brown Cardinal?”
“Or Black Eminence, as you wish.”
“I don’t understand.”
“Richelieu had a Capuchin adviser who was called the Gray Eminence;
well, that’s what this man is to the General.”
“Really?”
“That’s what I’ve heard from a certain person,—who always speaks ill of
him behind his back and flatters him to his face.”
“Does he also visit Capitan Tiago?”
“From the first day after his arrival, and I’m sure that a certain
person looks upon him as a rival—in the inheritance. I believe that
he’s going to see the General about the question of instruction in
Castilian.”
At that moment Isagani was called away by a servant to his uncle.
On one of the benches at the stern, huddled in among the other
passengers, sat a native priest gazing at the landscapes that were
successively unfolded to his view. His neighbors made room for him, the
men on passing taking off their hats, and the gamblers not daring to
set their table near where he was. He said little, but neither smoked
nor assumed arrogant airs, nor did he disdain to mingle with the other
men, returning the salutes with courtesy and affability as if he felt
much honored and very grateful. Although advanced in years, with hair
almost completely gray, he appeared to be in vigorous health, and even
when seated held his body straight and his head erect, but without
pride or arrogance. He differed from the ordinary native priests, few
enough indeed, who at that period served merely as coadjutors or
administered some curacies temporarily, in a certain self-possession
and gravity, like one who was conscious of his personal dignity and the
sacredness of his office. A superficial examination of his appearance,
if not his white hair, revealed at once that he belonged to another
epoch, another generation, when the better young men were not afraid to
risk their dignity by becoming priests, when the native clergy looked
any friar at all in the face, and when their class, not yet degraded
and vilified, called for free men and not slaves, superior
intelligences and not servile wills. In his sad and serious features
was to be read the serenity of a soul fortified by study and
meditation, perhaps tried out by deep moral suffering. This priest was
Padre Florentino, Isagani’s uncle, and his story is easily told.
Scion of a wealthy and influential family of Manila, of agreeable
appearance and cheerful disposition, suited to shine in the world, he
had never felt any call to the sacerdotal profession, but by reason of
some promises or vows, his mother, after not a few struggles and
violent disputes, compelled him to enter the seminary. She was a great
friend of the Archbishop, had a will of iron, and was as inexorable as
is every devout woman who believes that she is interpreting the will of
God. Vainly the young Florentine offered resistance, vainly he begged,
vainly he pleaded his love affairs, even provoking scandals: priest he
had to become at twenty-five years of age, and priest he became. The
Archbishop ordained him, his first mass was celebrated with great pomp,
three days were given over to feasting, and his mother died happy and
content, leaving him all her fortune.
But in that struggle Florentine received a wound from which he never
recovered. Weeks before his first mass the woman he loved, in
desperation, married a nobody—a blow the rudest he had ever
experienced. He lost his moral energy, life became dull and
insupportable. If not his virtue and the respect for his office, that
unfortunate love affair saved him from the depths into which the
regular orders and secular clergymen both fall in the Philippines. He
devoted himself to his parishioners as a duty, and by inclination to
the natural sciences.
When the events of seventy-two occurred, [9] he feared that the large
income his curacy yielded him would attract attention to him, so,
desiring peace above everything, he sought and secured his release,
living thereafter as a private individual on his patrimonial estate
situated on the Pacific coast. He there adopted his nephew, Isagani,
who was reported by the malicious to be his own son by his old
sweetheart when she became a widow, and by the more serious and better
informed, the natural child of a cousin, a lady in Manila.
The captain of the steamer caught sight of the old priest and insisted
that he go to the upper deck, saying, “If you don’t do so, the friars
will think that you don’t want to associate with them.”
Padre Florentino had no recourse but to accept, so he summoned his
nephew in order to let him know where he was going, and to charge him
not to come near the upper deck while he was there. “If the captain
notices you, he’ll invite you also, and we should then be abusing his
kindness.”
“My uncle’s way!” thought Isagani. “All so that I won’t have any reason
for talking with Doña Victorina.”