Chapter Chapter 19 · The oration of Master Janotu
Chapter 1.XIX.
The oration of Master Janotus de Bragmardo for recovery of the bells.
Hem, hem, gud-day, sirs, gud-day. Et vobis, my masters. It were but
reason that you should restore to us our bells; for we have great need of
them. Hem, hem, aihfuhash. We have oftentimes heretofore refused good
money for them of those of London in Cahors, yea and those of Bourdeaux in
Brie, who would have bought them for the substantific quality of the
elementary complexion, which is intronificated in the terrestreity of their
quidditative nature, to extraneize the blasting mists and whirlwinds upon
our vines, indeed not ours, but these round about us. For if we lose the
piot and liquor of the grape, we lose all, both sense and law. If you
restore them unto us at my request, I shall gain by it six basketfuls of
sausages and a fine pair of breeches, which will do my legs a great deal of
good, or else they will not keep their promise to me. Ho by gob, Domine, a
pair of breeches is good, et vir sapiens non abhorrebit eam. Ha, ha, a
pair of breeches is not so easily got; I have experience of it myself.
Consider, Domine, I have been these eighteen days in matagrabolizing this
brave speech. Reddite quae sunt Caesaris, Caesari, et quae sunt Dei, Deo.
Ibi jacet lepus. By my faith, Domine, if you will sup with me in cameris,
by cox body, charitatis, nos faciemus bonum cherubin. Ego occiditunum
porcum, et ego habet bonum vino: but of good wine we cannot make bad
Latin. Well, de parte Dei date nobis bellas nostras. Hold, I give you in
the name of the faculty a Sermones de Utino, that utinam you would give us
our bells. Vultis etiam pardonos? Per diem vos habebitis, et nihil
payabitis. O, sir, Domine, bellagivaminor nobis; verily, est bonum vobis.
They are useful to everybody. If they fit your mare well, so do they do
our faculty; quae comparata est jumentis insipientibus, et similis facta
est eis, Psalmo nescio quo. Yet did I quote it in my note-book, et est
unum bonum Achilles, a good defending argument. Hem, hem, hem, haikhash!
For I prove unto you, that you should give me them. Ego sic argumentor.
Omnis bella bellabilis in bellerio bellando, bellans, bellativo, bellare
facit, bellabiliter bellantes. Parisius habet bellas. Ergo gluc, Ha, ha,
ha. This is spoken to some purpose. It is in tertio primae, in Darii, or
elsewhere. By my soul, I have seen the time that I could play the devil in
arguing, but now I am much failed, and henceforward want nothing but a cup
of good wine, a good bed, my back to the fire, my belly to the table, and a
good deep dish. Hei, Domine, I beseech you, in nomine Patris, Filii, et
Spiritus sancti, Amen, to restore unto us our bells: and God keep you from
evil, and our Lady from health, qui vivit et regnat per omnia secula
seculorum, Amen. Hem, hashchehhawksash, qzrchremhemhash.
Verum enim vero, quandoquidem, dubio procul. Edepol, quoniam, ita certe,
medius fidius; a town without bells is like a blind man without a staff, an
ass without a crupper, and a cow without cymbals. Therefore be assured,
until you have restored them unto us, we will never leave crying after you,
like a blind man that hath lost his staff, braying like an ass without a
crupper, and making a noise like a cow without cymbals. A certain
latinisator, dwelling near the hospital, said since, producing the
authority of one Taponnus,--I lie, it was one Pontanus the secular poet,
--who wished those bells had been made of feathers, and the clapper of a
foxtail, to the end they might have begot a chronicle in the bowels of his
brain, when he was about the composing of his carminiformal lines. But nac
petetin petetac, tic, torche lorgne, or rot kipipur kipipot put pantse
malf, he was declared an heretic. We make them as of wax. And no more
saith the deponent. Valete et plaudite. Calepinus recensui.