Chapter Chapter 23 · 第23章
A friendship between Eugene and his neighbor, Father Goriot, had
been growing up for several days past. This secret friendship and the
antipathy that the student had begun to entertain for Vautrin arose
from the same psychological causes. The bold philosopher who shall
investigate the effects of mental action upon the physical world
will doubtless find more than one proof of the material nature of our
sentiments in other animals. What physiognomist is as quick to discern
character as a dog is to discover from a stranger’s face whether this
is a friend or no? Those by-words--“atoms,” “affinities”--are facts
surviving in modern languages for the confusion of philosophic wiseacres
who amuse themselves by winnowing the chaff of language to find its
grammatical roots. We _feel_ that we are loved. Our sentiments make
themselves felt in everything, even at a great distance. A letter is
a living soul, and so faithful an echo of the voice that speaks in it,
that finer natures look upon a letter as one of love’s most precious
treasures. Father Goriot’s affection was of the instinctive order, a
canine affection raised to a sublime pitch; he had scented compassion in
the air, and the kindly respect and youthful sympathy in the student’s
heart. This friendship had, however, scarcely reached the stage at which
confidences are made. Though Eugene had spoken of his wish to meet Mme.
de Nucingen, it was not because he counted on the old man to introduce
him to her house, for he hoped that his own audacity might stand him in
good stead. All that Father Goriot had said as yet about his daughters
had referred to the remarks that the student had made so freely in
public on that day of the two visits.
“How could you think that Mme. de Restaud bore you a grudge for
mentioning my name?” he had said on the day following that scene at
dinner. “My daughters are very fond of me; I am a happy father; but
my sons-in-law have behaved badly to me, and rather than make trouble
between my darlings and their husbands, I choose to see my daughters
secretly. Fathers who can see their daughters at any time have no idea
of all the pleasure that all this mystery gives me; I cannot always see
mine when I wish, do you understand? So when it is fine I walk out in
the Champs-Elysees, after finding out from their waiting-maids whether
my daughters mean to go out. I wait near the entrance; my heart beats
fast when the carriages begin to come; I admire them in their dresses,
and as they pass they give me a little smile, and it seems as if
everything was lighted up for me by a ray of bright sunlight. I wait,
for they always go back the same way, and then I see them again; the
fresh air has done them good and brought color into their cheeks; all
about me people say, ‘What a beautiful woman that is!’ and it does my
heart good to hear them.
“Are they not my own flesh and blood? I love the very horses that draw
them; I envy the little lap-dog on their knees. Their happiness is my
life. Every one loves after his own fashion, and mine does no one any
harm; why should people trouble their heads about me? I am happy in my
own way. Is there any law against going to see my girls in the evening
when they are going out to a ball? And what a disappointment it is when
I get there too late, and am told that ‘Madame has gone out!’ Once I
waited till three o’clock in the morning for Nasie; I had not seen her
for two whole days. I was so pleased, that it was almost too much for
me! Please do not speak of me unless it is to say how good my daughters
are to me. They are always wanting to heap presents upon me, but I will
not have it. ‘Just keep your money,’ I tell them. ‘What should I do
with it? I want nothing.’ And what am I, sir, after all? An old carcase,
whose soul is always where my daughters are. When you have seen Mme.
de Nucingen, tell me which you like the most,” said the old man after a
moment’s pause, while Eugene put the last touches to his toilette. The
student was about to go out to walk in the Garden of the Tuileries
until the hour when he could venture to appear in Mme. de Beauseant’s
drawing-room.
That walk was a turning-point in Eugene’s career. Several women noticed
him; he looked so handsome, so young, and so well dressed. This almost
admiring attention gave a new turn to his thoughts. He forgot his
sisters and the aunt who had robbed herself for him; he no longer
remembered his own virtuous scruples. He had seen hovering above his
head the fiend so easy to mistake for an angel, the Devil with rainbow
wings, who scatters rubies, and aims his golden shafts at palace fronts,
who invests women with purple, and thrones with a glory that dazzles the
eyes of fools till they forget the simple origins of royal dominion; he
had heard the rustle of that Vanity whose tinsel seems to us to be the
symbol of power. However cynical Vautrin’s words had been, they had made
an impression on his mind, as the sordid features of the old crone who
whispers, “A lover, and gold in torrents,” remain engraven on a young
girl’s memory.
Eugene lounged about the walks till it was nearly five o’clock, then
he went to Mme. de Beauseant, and received one of the terrible blows
against which young hearts are defenceless. Hitherto the Vicomtesse had
received him with the kindly urbanity, the bland grace of manner that is
the result of fine breeding, but is only complete when it comes from the
heart.
To-day Mme. de Beauseant bowed constrainedly, and spoke curtly:
“M. de Rastignac, I cannot possibly see you, at least not at this
moment. I am engaged...”
An observer, and Rastignac instantly became an observer, could read the
whole history, the character and customs of caste, in the phrase, in the
tones of her voice, in her glance and bearing. He caught a glimpse of
the iron hand beneath the velvet glove--the personality, the egoism
beneath the manner, the wood beneath the varnish. In short, he heard
that unmistakable I THE KING that issues from the plumed canopy of
the throne, and finds its last echo under the crest of the simplest
gentleman.
Eugene had trusted too implicitly to the generosity of a woman; he
could not believe in her haughtiness. Like all the unfortunate, he had
subscribed, in all good faith, the generous compact which should bind
the benefactor to the recipient, and the first article in that bond,
between two large-hearted natures, is a perfect equality. The kindness
which knits two souls together is as rare, as divine, and as little
understood as the passion of love, for both love and kindness are the
lavish generosity of noble natures. Rastignac was set upon going to the
Duchesse de Carigliano’s ball, so he swallowed down this rebuff.
“Madame,” he faltered out, “I would not have come to trouble you about
a trifling matter; be so kind as to permit me to see you later, I can
wait.”
“Very well, come and dine with me,” she said, a little confused by
the harsh way in which she had spoken, for this lady was as genuinely
kind-hearted as she was high-born.
Eugene was touched by this sudden relenting, but none the less he said
to himself as he went away, “Crawl in the dust, put up with every kind
of treatment. What must the rest of the world be like when one of the
kindest of women forgets all her promises of befriending me in a moment,
and tosses me aside like an old shoe? So it is every one for himself? It
is true that her house is not a shop, and I have put myself in the wrong
by needing her help. You should cut your way through the world like a
cannon ball, as Vautrin said.”
But the student’s bitter thoughts were soon dissipated by the pleasure
which he promised himself in this dinner with the Vicomtesse. Fate
seemed to determine that the smallest accidents in his life should
combine to urge him into a career, which the terrible sphinx of the
Maison Vauquer had described as a field of battle where you must either
slay or be slain, and cheat to avoid being cheated. You leave your
conscience and your heart at the barriers, and wear a mask on entering
into this game of grim earnest, where, as in ancient Sparta, you must
snatch your prize without being detected if you would deserve the crown.
On his return he found the Vicomtesse gracious and kindly, as she had
always been to him. They went together to the dining-room, where the
Vicomte was waiting for his wife. In the time of the Restoration the
luxury of the table was carried, as is well known, to the highest
degree, and M. de Beauseant, like many jaded men of the world, had few
pleasures left but those of good cheer; in this matter, in fact, he was
a gourmand of the schools of Louis XVIII. and of the Duc d’Escars, and
luxury was supplemented by splendor. Eugene, dining for the first time
in a house where the traditions of grandeur had descended through many
generations, had never seen any spectacle like this that now met his
eyes. In the time of the Empire, balls had always ended with a supper,
because the officers who took part in them must be fortified for
immediate service, and even in Paris might be called upon to leave the
ballroom for the battlefield. This arrangement had gone out of fashion
under the Monarchy, and Eugene had so far only been asked to dances.
The self-possession which pre-eminently distinguished him in later life
already stood him in good stead, and he did not betray his amazement.
Yet as he saw for the first time the finely wrought silver plate, the
completeness of every detail, the sumptuous dinner, noiselessly served,
it was difficult for such an ardent imagination not to prefer this life
of studied and refined luxury to the hardships of the life which he had
chosen only that morning.
His thoughts went back for a moment to the lodging-house, and with a
feeling of profound loathing, he vowed to himself that at New Year he
would go; prompted at least as much by a desire to live among cleaner
surroundings as by a wish to shake off Vautrin, whose huge hand he
seemed to feel on his shoulder at that moment. When you consider the
numberless forms, clamorous or mute, that corruption takes in Paris,
common-sense begins to wonder what mental aberration prompted the State
to establish great colleges and schools there, and assemble young men in
the capital; how it is that pretty women are respected, or that the gold
coin displayed in the money-changer’s wooden saucers does not take to
itself wings in the twinkling of an eye; and when you come to think
further, how comparatively few cases of crime there are, and to count
up the misdemeanors committed by youth, is there not a certain amount of
respect due to these patient Tantaluses who wrestle with themselves and
nearly always come off victorious? The struggles of the poor student
in Paris, if skilfully drawn, would furnish a most dramatic picture of
modern civilization.