Kabanata Kabanata 30 · A PRIEST AND A PHILOSOPHER ARE TWO DIFFERENT THINGS.

. A PRIEST AND A PHILOSOPHER ARE TWO DIFFERENT THINGS.

The priest whom the young girls had observed at the top of the

North tower, leaning over the Place and so attentive to the dance

of the gypsy, was, in fact, Archdeacon Claude Frollo.

Our readers have not forgotten the mysterious cell which the

archdeacon had reserved for himself in that tower. (I do not

know, by the way be it said, whether it be not the same, the

interior of which can be seen to-day through a little square

window, opening to the east at the height of a man above the

platform from which the towers spring; a bare and dilapidated

den, whose badly plastered walls are ornamented here and there,

at the present day, with some wretched yellow engravings

representing the façades of cathedrals. I presume that this hole

is jointly inhabited by bats and spiders, and that, consequently,

it wages a double war of extermination on the flies).

Every day, an hour before sunset, the archdeacon ascended the

staircase to the tower, and shut himself up in this cell, where

he sometimes passed whole nights. That day, at the moment when,

standing before the low door of his retreat, he was fitting into

the lock the complicated little key which he always carried about

him in the purse suspended to his side, a sound of tambourine and

castanets had reached his ear. These sounds came from the Place

du Parvis. The cell, as we have already said, had only one window

opening upon the rear of the church. Claude Frollo had hastily

withdrawn the key, and an instant later, he was on the top of the

tower, in the gloomy and pensive attitude in which the maidens

had seen him.

There he stood, grave, motionless, absorbed in one look and one

thought. All Paris lay at his feet, with the thousand spires of

its edifices and its circular horizon of gentle hills—with its

river winding under its bridges, and its people moving to and fro

through its streets,—with the clouds of its smoke,—with the

mountainous chain of its roofs which presses Notre-Dame in its

doubled folds; but out of all the city, the archdeacon gazed at

one corner only of the pavement, the Place du Parvis; in all that

throng at but one figure,—the gypsy.

It would have been difficult to say what was the nature of this

look, and whence proceeded the flame that flashed from it. It was

a fixed gaze, which was, nevertheless, full of trouble and

tumult. And, from the profound immobility of his whole body,

barely agitated at intervals by an involuntary shiver, as a tree

is moved by the wind; from the stiffness of his elbows, more

marble than the balustrade on which they leaned; or the sight of

the petrified smile which contracted his face,—one would have

said that nothing living was left about Claude Frollo except his

eyes.

The gypsy was dancing; she was twirling her tambourine on the tip

of her finger, and tossing it into the air as she danced

Provençal sarabands; agile, light, joyous, and unconscious of the

formidable gaze which descended perpendicularly upon her head.

The crowd was swarming around her; from time to time, a man

accoutred in red and yellow made them form into a circle, and

then returned, seated himself on a chair a few paces from the

dancer, and took the goat’s head on his knees. This man seemed to

be the gypsy’s companion. Claude Frollo could not distinguish his

features from his elevated post.

From the moment when the archdeacon caught sight of this

stranger, his attention seemed divided between him and the

dancer, and his face became more and more gloomy. All at once he

rose upright, and a quiver ran through his whole body: “Who is

that man?” he muttered between his teeth: “I have always seen her

alone before!”

Then he plunged down beneath the tortuous vault of the spiral

staircase, and once more descended. As he passed the door of the

bell chamber, which was ajar, he saw something which struck him;

he beheld Quasimodo, who, leaning through an opening of one of

those slate penthouses which resemble enormous blinds, appeared

also to be gazing at the Place. He was engaged in so profound a

contemplation, that he did not notice the passage of his adopted

father. His savage eye had a singular expression; it was a

charmed, tender look. “This is strange!” murmured Claude. “Is it

the gypsy at whom he is thus gazing?” He continued his descent.

At the end of a few minutes, the anxious archdeacon entered upon

the Place from the door at the base of the tower.

“What has become of the gypsy girl?” he said, mingling with the

group of spectators which the sound of the tambourine had

collected.

“I know not,” replied one of his neighbors, “I think that she has

gone to make some of her fandangoes in the house opposite,

whither they have called her.”

In the place of the gypsy, on the carpet, whose arabesques had

seemed to vanish but a moment previously by the capricious

figures of her dance, the archdeacon no longer beheld any one but

the red and yellow man, who, in order to earn a few testers in

his turn, was walking round the circle, with his elbows on his

hips, his head thrown back, his face red, his neck outstretched,

with a chair between his teeth. To the chair he had fastened a

cat, which a neighbor had lent, and which was spitting in great

affright.

“Notre-Dame!” exclaimed the archdeacon, at the moment when the

juggler, perspiring heavily, passed in front of him with his

pyramid of chair and his cat, “What is Master Pierre Gringoire

doing here?”

The harsh voice of the archdeacon threw the poor fellow into such

a commotion that he lost his equilibrium, together with his whole

edifice, and the chair and the cat tumbled pell-mell upon the

heads of the spectators, in the midst of inextinguishable

hootings.

It is probable that Master Pierre Gringoire (for it was indeed

he) would have had a sorry account to settle with the neighbor

who owned the cat, and all the bruised and scratched faces which

surrounded him, if he had not hastened to profit by the tumult to

take refuge in the church, whither Claude Frollo had made him a

sign to follow him.

The cathedral was already dark and deserted; the side-aisles were

full of shadows, and the lamps of the chapels began to shine out

like stars, so black had the vaulted ceiling become. Only the

great rose window of the façade, whose thousand colors were

steeped in a ray of horizontal sunlight, glittered in the gloom

like a mass of diamonds, and threw its dazzling reflection to the

other end of the nave.

When they had advanced a few paces, Dom Claude placed his back

against a pillar, and gazed intently at Gringoire. The gaze was

not the one which Gringoire feared, ashamed as he was of having

been caught by a grave and learned person in the costume of a

buffoon. There was nothing mocking or ironical in the priest’s

glance, it was serious, tranquil, piercing. The archdeacon was

the first to break the silence.

“Come now, Master Pierre. You are to explain many things to me.

And first of all, how comes it that you have not been seen for

two months, and that now one finds you in the public squares, in

a fine equipment in truth! Motley red and yellow, like a Caudebec

apple?”

“Messire,” said Gringoire, piteously, “it is, in fact, an amazing

accoutrement. You see me no more comfortable in it than a cat

coiffed with a calabash. ’Tis very ill done, I am conscious, to

expose messieurs the sergeants of the watch to the liability of

cudgelling beneath this cassock the humerus of a Pythagorean

philosopher. But what would you have, my reverend master? ’tis

the fault of my ancient jerkin, which abandoned me in cowardly

wise, at the beginning of the winter, under the pretext that it

was falling into tatters, and that it required repose in the

basket of a rag-picker. What is one to do? Civilization has not

yet arrived at the point where one can go stark naked, as ancient

Diogenes wished. Add that a very cold wind was blowing, and ’tis

not in the month of January that one can successfully attempt to

make humanity take this new step. This garment presented itself,

I took it, and I left my ancient black smock, which, for a

hermetic like myself, was far from being hermetically closed.

Behold me then, in the garments of a stage-player, like Saint

Genest. What would you have? ’tis an eclipse. Apollo himself

tended the flocks of Admetus.”

“’Tis a fine profession that you are engaged in!” replied the

archdeacon.

“I agree, my master, that ’tis better to philosophize and

poetize, to blow the flame in the furnace, or to receive it from

carry cats on a shield. So, when you addressed me, I was as

foolish as an ass before a turnspit. But what would you have,

messire? One must eat every day, and the finest Alexandrine

verses are not worth a bit of Brie cheese. Now, I made for Madame

Marguerite of Flanders, that famous epithalamium, as you know,

and the city will not pay me, under the pretext that it was not

excellent; as though one could give a tragedy of Sophocles for

four crowns! Hence, I was on the point of dying with hunger.

Happily, I found that I was rather strong in the jaw; so I said

to this jaw,—perform some feats of strength and of equilibrium:

nourish thyself. _Ale te ipsam_. A pack of beggars who have

become my good friends, have taught me twenty sorts of herculean

feats, and now I give to my teeth every evening the bread which

they have earned during the day by the sweat of my brow. After

all, _concedo_, I grant that it is a sad employment for my

intellectual faculties, and that man is not made to pass his life

in beating the tambourine and biting chairs. But, reverend

master, it is not sufficient to pass one’s life, one must earn

the means for life.”

Dom Claude listened in silence. All at once his deep-set eye

assumed so sagacious and penetrating an expression, that

Gringoire felt himself, so to speak, searched to the bottom of

the soul by that glance.

“Very good, Master Pierre; but how comes it that you are now in

company with that gypsy dancer?”

“In faith!” said Gringoire, “’tis because she is my wife and I am

her husband.”

The priest’s gloomy eyes flashed into flame.

“Have you done that, you wretch!” he cried, seizing Gringoire’s

arm with fury; “have you been so abandoned by God as to raise

your hand against that girl?”

“On my chance of paradise, monseigneur,” replied Gringoire,

trembling in every limb, “I swear to you that I have never

touched her, if that is what disturbs you.”

“Then why do you talk of husband and wife?” said the priest.

Gringoire made haste to relate to him as succinctly as possible,

all that the reader already knows, his adventure in the Court of

Miracles and the broken-crock marriage. It appeared, moreover,

that this marriage had led to no results whatever, and that each

evening the gypsy girl cheated him of his nuptial right as on the

first day. “’Tis a mortification,” he said in conclusion, “but

that is because I have had the misfortune to wed a virgin.”

“What do you mean?” demanded the archdeacon, who had been

gradually appeased by this recital.

“’Tis very difficult to explain,” replied the poet. “It is a

superstition. My wife is, according to what an old thief, who is

called among us the Duke of Egypt, has told me, a foundling or a

lost child, which is the same thing. She wears on her neck an

amulet which, it is affirmed, will cause her to meet her parents

some day, but which will lose its virtue if the young girl loses

hers. Hence it follows that both of us remain very virtuous.”

“So,” resumed Claude, whose brow cleared more and more, “you

believe, Master Pierre, that this creature has not been

approached by any man?”

“What would you have a man do, Dom Claude, as against a

superstition? She has got that in her head. I assuredly esteem as

a rarity this nunlike prudery which is preserved untamed amid

those Bohemian girls who are so easily brought into subjection.

But she has three things to protect her: the Duke of Egypt, who

has taken her under his safeguard, reckoning, perchance, on

selling her to some gay abbé; all his tribe, who hold her in

singular veneration, like a Notre-Dame; and a certain tiny

poignard, which the buxom dame always wears about her, in some

nook, in spite of the ordinances of the provost, and which one

causes to fly out into her hands by squeezing her waist. ’Tis a

proud wasp, I can tell you!”

The archdeacon pressed Gringoire with questions.

La Esmeralda, in the judgment of Gringoire, was an inoffensive

and charming creature, pretty, with the exception of a pout which

was peculiar to her; a naïve and passionate damsel, ignorant of

everything and enthusiastic about everything; not yet aware of

the difference between a man and a woman, even in her dreams;

made like that; wild especially over dancing, noise, the open

air; a sort of woman bee, with invisible wings on her feet, and

living in a whirlwind. She owed this nature to the wandering life

which she had always led. Gringoire had succeeded in learning

that, while a mere child, she had traversed Spain and Catalonia,

even to Sicily; he believed that she had even been taken by the

caravan of Zingari, of which she formed a part, to the kingdom of

Algiers, a country situated in Achaia, which country adjoins, on

one side Albania and Greece; on the other, the Sicilian Sea,

which is the road to Constantinople. The Bohemians, said

Gringoire, were vassals of the King of Algiers, in his quality of

chief of the White Moors. One thing is certain, that la Esmeralda

had come to France while still very young, by way of Hungary.

From all these countries the young girl had brought back

fragments of queer jargons, songs, and strange ideas, which made

her language as motley as her costume, half Parisian, half

African. However, the people of the quarters which she frequented

loved her for her gayety, her daintiness, her lively manners, her

dances, and her songs. She believed herself to be hated, in all

the city, by but two persons, of whom she often spoke in terror:

the sacked nun of the Tour-Roland, a villanous recluse who

cherished some secret grudge against these gypsies, and who

cursed the poor dancer every time that the latter passed before

her window; and a priest, who never met her without casting at

her looks and words which frightened her.

The mention of this last circumstance disturbed the archdeacon

greatly, though Gringoire paid no attention to his perturbation;

to such an extent had two months sufficed to cause the heedless

poet to forget the singular details of the evening on which he

had met the gypsy, and the presence of the archdeacon in it all.

Otherwise, the little dancer feared nothing; she did not tell

fortunes, which protected her against those trials for magic

which were so frequently instituted against gypsy women. And

then, Gringoire held the position of her brother, if not of her

husband. After all, the philosopher endured this sort of platonic

marriage very patiently. It meant a shelter and bread at least.

Every morning, he set out from the lair of the thieves, generally

with the gypsy; he helped her make her collections of targes[34]

and little blanks[35] in the squares; each evening he returned to

the same roof with her, allowed her to bolt herself into her

little chamber, and slept the sleep of the just. A very sweet

existence, taking it all in all, he said, and well adapted to

revery. And then, on his soul and conscience, the philosopher was

not very sure that he was madly in love with the gypsy. He loved

her goat almost as dearly. It was a charming animal, gentle,

intelligent, clever; a learned goat. Nothing was more common in

the Middle Ages than these learned animals, which amazed people

greatly, and often led their instructors to the stake. But the

witchcraft of the goat with the golden hoofs was a very innocent

species of magic. Gringoire explained them to the archdeacon,

whom these details seemed to interest deeply. In the majority of

cases, it was sufficient to present the tambourine to the goat in

such or such a manner, in order to obtain from him the trick

desired. He had been trained to this by the gypsy, who possessed,

in these delicate arts, so rare a talent that two months had

sufficed to teach the goat to write, with movable letters, the

word “Phœbus.”

“‘Phœbus!’” said the priest; “why ‘Phœbus’?”

“I know not,” replied Gringoire. “Perhaps it is a word which she

believes to be endowed with some magic and secret virtue. She

often repeats it in a low tone when she thinks that she is

alone.”

“Are you sure,” persisted Claude, with his penetrating glance,

“that it is only a word and not a name?”

“The name of whom?” said the poet.

“How should I know?” said the priest.

“This is what I imagine, messire. These Bohemians are something

like Guebrs, and adore the sun. Hence, Phœbus.”

“That does not seem so clear to me as to you, Master Pierre.”

“After all, that does not concern me. Let her mumble her Phœbus

at her pleasure. One thing is certain, that Djali loves me almost

as much as he does her.”

“Who is Djali?”

“The goat.”

The archdeacon dropped his chin into his hand, and appeared to

reflect for a moment. All at once he turned abruptly to Gringoire

once more.

“And do you swear to me that you have not touched her?”

“Whom?” said Gringoire; “the goat?”

“No, that woman.”

“My wife? I swear to you that I have not.”

“You are often alone with her?”

“A good hour every evening.”

Dom Claude frowned.

“Oh! oh! _Solus cum sola non cogitabuntur orare Pater Noster_.”

“Upon my soul, I could say the _Pater_, and the _Ave Maria_, and

the _Credo in Deum patrem omnipotentem_ without her paying any

more attention to me than a chicken to a church.”

“Swear to me, by the body of your mother,” repeated the

archdeacon violently, “that you have not touched that creature

with even the tip of your finger.”

“I will also swear it by the head of my father, for the two

things have more affinity between them. But, my reverend master,

permit me a question in my turn.”

“Speak, sir.”

“What concern is it of yours?”

The archdeacon’s pale face became as crimson as the cheek of a

young girl. He remained for a moment without answering; then,

with visible embarrassment,—

“Listen, Master Pierre Gringoire. You are not yet damned, so far

as I know. I take an interest in you, and wish you well. Now the

least contact with that Egyptian of the demon would make you the

vassal of Satan. You know that ’tis always the body which ruins

the soul. Woe to you if you approach that woman! That is all.”

“I tried once,” said Gringoire, scratching his ear; “it was the

first day: but I got stung.”

“You were so audacious, Master Pierre?” and the priest’s brow

clouded over again.

“On another occasion,” continued the poet, with a smile, “I

peeped through the keyhole, before going to bed, and I beheld the

most delicious dame in her shift that ever made a bed creak under

her bare foot.”

“Go to the devil!” cried the priest, with a terrible look; and,

giving the amazed Gringoire a push on the shoulders, he plunged,

with long strides, under the gloomiest arcades of the cathedral.