Kabanata Kabanata 63 · Chapter LXIII(1)
Christmas Eve
High up on the slope of the mountain near a roaring stream a hut built
on the gnarled logs hides itself among the trees. Over its kogon
thatch clambers the branching gourd-vine, laden with flowers and
fruit. Deer antlers and skulls of wild boar, some with long tusks,
adorn this mountain home, where lives a Tagalog family engaged in
hunting and cutting firewood.
In the shade of a tree the grandsire was making brooms from the fibers
of palm leaves, while a young woman was placing eggs, limes, and some
vegetables in a wide basket. Two children, a boy and a girl, were
playing by the side of another, who, pale and sad, with large eyes
and a deep gaze, was seated on a fallen tree-trunk. In his thinned
features we recognize Sisa's son, Basilio, the brother of Crispin.
"When your foot gets well," the little girl was saying to him,
"we'll play hide-and-seek. I'll be the leader."
"You'll go up to the top of the mountain with us," added the little
boy, "and drink deer blood with lime-juice and you'll get fat, and
then I'll teach you how to jump from rock to rock above the torrent."
Basilio smiled sadly, stared at the sore on his foot, and then turned
his gaze toward the sun, which shone resplendently.
"Sell these brooms," said the grandfather to the young woman, "and
buy something for the children, for tomorrow is Christmas."
"Firecrackers, I want some firecrackers!" exclaimed the boy.
"I want a head for my doll," cried the little girl, catching hold of
her sister's tapis.
"And you, what do you want?" the grandfather asked Basilio, who at
the question arose laboriously and approached the old man.
"Sir," he said, "I've been sick more than a month now, haven't I?"
"Since we found you lifeless and covered with wounds, two moons have
come and gone. We thought you were going to die."
"May God reward you, for we are very poor," replied Basilio. "But now
that tomorrow is Christmas I want to go to the town to see my mother
and my little brother. They will be seeking for me."
"But, my son, you're not yet well, and your town is far away. You
won't get there by midnight."
"That doesn't matter, sir. My mother and my little brother must be
very sad. Every year we spend this holiday together. Last year the
three of us had a whole fish to eat. My mother will have been mourning
and looking for me."
"You won't get to the town alive, boy! Tonight we're going to have
chicken and wild boar's meat. My sons will ask for you when they come
from the field."
"You have many sons while my mother has only us two. Perhaps she
already believes that I'm dead! Tonight I want to give her a pleasant
surprise, a Christmas gift, a son."
The old man felt the tears springing up into his eyes, so, placing
his hands on the boy's head, he said with emotion: "You're like an
old man! Go, look for your mother, give her the Christmas gift--from
God, as you say. If I had known the name of your town I would have
gone there when you were sick. Go, my son, and may God and the Lord
Jesus go with you. Lucia, my granddaughter, will go with you to the
nearest town."
"What! You're going away?" the little boy asked him. "Down there are
soldiers and many robbers. Don't you want to see my firecrackers? Boom,
boom, boom!"
"Don't you want to play hide-and-seek?" asked the little girl. "Have
you ever played it? Surely there's nothing any more fun than to be
chased and hide yourself?"
Basilio smiled, but with tears in his eyes, and caught up his
staff. "I'll come back soon," he answered. "I'll bring my little
brother, you'll see him and play with him. He's just about as big as
you are."
"Does he walk lame, too?" asked the little girl. "Then we'll make him
'it' when we play hide-and-seek."
"Don't forget us," the old man said to him. "Take this dried meat as
a present to your mother."
The children accompanied him to the bamboo bridge swung over the
noisy course of the stream. Lucia made him support himself on her arm,
and thus they disappeared from the children's sight, Basilio walking
along nimbly in spite of his bandaged leg.
The north wind whistled by, making the inhabitants of San Diego
shiver with cold. It was Christmas Eve and yet the town was wrapped
in gloom. Not a paper lantern hung from the windows nor did a single
sound in the houses indicate the rejoicing of other years.
In the house of Capitan Basilio, he and Don Filipo--for the misfortunes
of the latter had made them friendly--were standing by a window-grating
and talking, while at another were Sinang, her cousin Victoria,
and the beautiful Iday, looking toward the street.
The waning moon began to shine over the horizon, illumining the clouds
and making the trees and houses east long, fantastic shadows.
"Yours is not a little good fortune, to get off free in these
times!" said Capitan Basilio to Don Filipo. "They've burned your books,
yes, but others have lost more."
A woman approached the grating and gazed into the interior. Her
eyes glittered, her features were emaciated, her hair loose and
dishevelled. The moonlight gave her a weird aspect.
"Sisal" exclaimed Don Filipo in surprise. Then turning to Capitan
Basilio, as the madwoman ran away, he asked, "Wasn't she in the house
of a physician? Has she been cured?"
Capitan Basilio smiled bitterly. "The physician was afraid they
would accuse him of being a friend of Don Crisostomo's, so he drove
her from his house. Now she wanders about again as crazy as ever,
singing, harming no one, and living in the woods."
"What else has happened in the town since we left it? I know that we
have a new curate and another alferez."
"These are terrible times, humanity is retrograding," murmured Capitan
Basilio, thinking of the past. "The day after you left they found the
senior sacristan dead, hanging from a rafter in his own house. Padre
Salvi was greatly affected by his death and took possession of all
his papers. Ah, yes, the old Sage, Tasio, also died and was buried
in the Chinese cemetery."
"Poor old man!" sighed Don Filipo. "What became of his books?"
"They were burned by the pious, who thought thus to please God. I was
unable to save anything, not even Cicero's works. The gobernadorcillo
did nothing to prevent it."
Both became silent. At that moment the sad and melancholy song of
the madwoman was heard.
"Do you know when Maria Clara is to be married?" Iday asked Sinang.
"I don't know," answered the latter. "I received a letter from her
but haven't opened it for fear of finding out. Poor Crisostomo!"
"They say that if it were not for Linares, they would hang Capitan
Tiago, so what was Maria Clara going to do?" observed Victoria.
A boy limped by, running toward the plaza, whence came the notes of
Sisa's song. It was Basilio, who had found his home deserted and in
ruins. After many inquiries he had only learned that his mother was
insane and wandering about the town--of Crispin not a word.
Basilio choked back his tears, stifled any expression of his sorrow,
and without resting had started in search of his mother. On reaching
the town he was just asking about her when her song struck his
ears. The unhappy boy overcame the trembling in his limbs and ran to
throw himself into his mother's arms.
The madwoman left the plaza and stopped in front of the house of
the new alferez. Now, as formerly, there was a sentinel before the
door, and a woman's head appeared at the window, only it was not the
Medusa's but that of a comely young woman: alferez and unfortunate
are not synonymous terms.
Sisa began to sing before the house with her gaze fixed on the
moon, which soared majestically in the blue heavens among golden
clouds. Basilio saw her, but did not dare to approach' her. Walking
back and forth, but taking care not to get near the barracks, he
waited for the time when she would leave that place.
The young woman who was at the window listening attentively to the
madwoman's song ordered the sentinel to bring her inside, but when
Sisa saw the soldier approach her and heard his voice she was filled
with terror and took to flight at a speed of which only a demented
person is capable. Basilio, fearing to lose her, ran after her,
forgetful of the pains in his feet.
"Look how that boy's chasing the madwoman!" indignantly exclaimed
a woman in the street. Seeing that he continued to pursue her, she
picked up a stone and threw it at him, saying, "Take that! It's a
pity that the dog is tied up!"
Basilio felt a blow on his head, but paid no attention to it as he
continued running. Dogs barked, geese cackled, several windows opened
to let out curious faces but quickly closed again from fear of another
night of terror.
Soon they were outside of the town. Sisa began to moderate her flight,
but still a great distance separated her from her pursuer.
"Mother!" he called to her when he caught sight of her. Scarcely had
the madwoman heard his voice when she again took to flight.
"Mother, it's I!" cried the boy in desperation, but the madwoman
did not heed him, so he followed panting. They had now passed the
cultivated fields and were near the wood; Basilio saw his mother enter
it and he also went in. The bushes and shrubs, the thorny vines and
projecting roots of trees, hindered the movements of both. The son
followed his mother's shadowy form as it was revealed from time to
time by the moonlight that penetrated through the foliage and into
the open spaces. They were in the mysterious wood of the Ibarra family.
The boy stumbled and fell several times, but rose again, each time
without feeling pain. All his soul was centered in his eyes, following
the beloved figure. They crossed the sweetly murmuring brook where
sharp thorns of bamboo that had fallen on the sand at its margin
pierced his bare feet, but he did not stop to pull them out.
To his great surprise he saw that his mother had plunged into the
thick undergrowth and was going through the wooden gateway that opened
into the tomb of the old Spaniard at the foot of the balete. Basilio
tried to follow her in, but found the gate fastened. The madwoman
defended the entrance with her emaciated arms and disheveled head,
holding the gate shut with all her might.
"Mother, it's I, it's I! I'm Basilio, your son!" cried the boy as he
let himself fall weakly.
But the madwoman did not yield. Bracing herself with her feet on
the ground, she offered an energetic resistance. Basilio beat the
gate with his fists, with his Mood-stained head, he wept, but in
vain. Painfully he arose and examined the wall, thinking to scale it,
but found no way to do so. He then walked around it and noticed that
a branch of the fateful balete was crossed with one from another
tree. This he climbed and, his filial love working miracles, made
his way from branch to branch to the balete, from which he saw his
mother still holding the gate shut with her head.
The noise made by him among the branches attracted Sisa's
attention. She turned and tried to run, but her son, letting himself
fall from the tree, caught her in his arms and covered her with kisses,
losing consciousness as he did so.
Sisa saw his blood-stained forehead and bent over him. Her eyes seemed
to start from their sockets as she peered into his face. Those pale
features stirred the sleeping cells of her brain, so that something
like a spark of intelligence flashed up in her mind and she recognized
her son. With a terrible cry she fell upon the insensible body of
the boy, embracing and kissing him. Mother and son remained motionless.
When Basilio recovered consciousness he found his mother lifeless. He
called to her with the tenderest names, but she did not awake. Noticing
that she was not even breathing, he arose and went to the neighboring
brook to get some water in a banana leaf, with which to rub the pallid
face of his mother, but the madwoman made not the least movement and
her eyes remained closed.
Basilio gazed at her in terror. He placed his ear over her heart,
but the thin, faded breast was cold, and her heart no longer beat. He
put his lips to hers, but felt no breathing. The miserable boy threw
his arms about the corpse and wept bitterly.
The moon gleamed majestically in the sky, the wandering breezes sighed,
and down in the grass the crickets chirped. The night of light and joy
for so many children, who in the warm bosom of the family celebrate
this feast of sweetest memories--the feast which commemorates the
first look of love that Heaven sent to earth--this night when in all
Christian families they eat, drink, dance, sing, laugh, play, caress,
and kiss one another--this night, which in cold countries holds such
magic for childhood with its traditional pine-tree covered with lights,
dolls, candies, and tinsel, whereon gaze the round, staring eyes in
which innocence alone is reflected--this night brought to Basilio
only orphanhood. Who knows but that perhaps in the home whence came
the taciturn Padre Salvi children also played, perhaps they sang
"La Nochebuena se viene,
La Nochebuena se va." [172]
For a long time the boy wept and moaned. When at last he raised his
head he saw a man standing over him, gazing at the scene in silence.
"Are you her son?" asked the unknown in a low voice.
The boy nodded.
"What do you expect to do?"
"Bury her!"
"In the cemetery?"
"I haven't any money and, besides, the curate wouldn't allow it."
"Then?"
"If you would help me--"
"I'm very weak," answered the unknown as he sank slowly to the ground,
supporting himself with both hands. "I'm wounded. For two days I
haven't eaten or slept. Has no one come here tonight?"
The man thoughtfully contemplated the attractive features of the boy,
then went on in a still weaker voice, "Listen! I, too, shall be dead
before the day comes. Twenty paces from here, on the other side of
the brook, there is a big pile of firewood. Bring it here, make a
pyre, put our bodies upon it, cover them over, and set fire to the
whole--fire, until we are reduced to ashes!"
Basilio listened attentively.
"Afterwards, if no one comes, dig here. You will find a lot of gold
and it will all be yours. Take it and go to school."
The voice of the unknown was becoming every moment more
unintelligible. "Go, get the firewood. I want to help you."
As Basilio moved away, the unknown turned his face toward the east
and murmured, as though praying:
"I die without seeing the dawn brighten over my native land! You,
who have it to see, welcome it--and forget not those who have fallen
during the night!"
He raised his eyes to the sky and his lips continued to move, as if
uttering a prayer. Then he bowed his head and sank slowly to the earth.
Two hours later Sister Rufa was on the back veranda of her house
making her morning ablutions in order to attend mass. The pious woman
gazed at the adjacent wood and saw a thick column of smoke rising
from it. Filled with holy indignation, she knitted her eyebrows
and exclaimed:
"What heretic is making a clearing on a holy day? That's why so many
calamities come! You ought to go to purgatory and see if you could
get out of there, savage!"
EPILOGUE
Since some of our characters are still living and others have been lost
sight of, a real epilogue is impossible. For the satisfaction of the
groundlings we should gladly kill off all of them, beginning with Padre
Salvi and ending with Doña Victorina, but this is not possible. Let
them live! Anyhow, the country, not ourselves, has to support them.
After Maria Clara entered the nunnery, Padre Damaso left his town
to live in Manila, as did also Padre Salvi, who, while he awaits a
vacant miter, preaches sometimes in the church of St. Clara, in whose
nunnery he discharges the duties of an important office. Not many
months had passed when Padre Damaso received an order from the Very
Reverend Father Provincial to occupy a curacy in a remote province. It
is related that he was so grievously affected by this that on the
following day he was found dead in his bedchamber. Some said that
he had died of an apoplectic stroke, others of a nightmare, but his
physician dissipated all doubts by declaring that he had died suddenly.
None of our readers would now recognize Capitan Tiago. Weeks before
Maria Clara took the vows he fell into a state of depression so great
that he grew sad and thin, and became pensive and distrustful, like
his former friend, Capitan Tinong. As soon as the doors of the nunnery
closed he ordered his disconsolate cousin, Aunt Isabel, to collect
whatever had belonged to his daughter and his dead wife and to go to
make her home in Malabon or San Diego, since he wished to live alone
thenceforward, tie then devoted himself passionately to _liam-pó_ and
the cockpit, and began to smoke opium. He no longer goes to Antipolo
nor does he order any more masses, so Doña Patrocinia, his old rival,
celebrates her triumph piously by snoring during the sermons. If at
any time during the late afternoon you should walk along Calle Santo
Cristo, you would see seated in a Chinese shop a small man, yellow,
thin, and bent, with stained and dirty finger nails, gazing through
dreamy, sunken eyes at the passers-by as if he did not see them. At
nightfall you would see him rise with difficulty and, supporting
himself on his cane, make his way to a narrow little by-street to
enter a grimy building over the door of which may be seen in large
red letters: FUMADERO PUBLICO DE ANFION. [173] This is that Capitan
Tiago who was so celebrated, but who is now completely forgotten,
even by the very senior sacristan himself.
Doña Victorina has added to her false frizzes and to her
_Andalusization_, if we may be permitted the term, the new custom
of driving the carriage horses herself, obliging Don Tiburcio to
remain quiet. Since many unfortunate accidents occurred on account
of the weakness of her eyes, she has taken to wearing spectacles,
which give her a marvelous appearance. The doctor has never been
called upon again to attend any one and the servants see him many
days in the week without teeth, which, as our readers know, is a
very bad sign. Linares, the only defender of the hapless doctor,
has long been at rest in Paco cemetery, the victim of dysentery and
the harsh treatment of his cousin-in-law.
The victorious alferez returned to Spain a major, leaving his
amiable spouse in her flannel camisa, the color of which is now
indescribable. The poor Ariadne, finding herself thus abandoned,
also devoted herself, as did the daughter of Minos, to the cult of
Bacchus and the cultivation of tobacco; she drinks and smokes with
such fury that now not only the girls but even the old women and
little children fear her.
Probably our acquaintances of the town of San Diego are still alive,
if they did not perish in the explosion of the steamer "_Lipa_," which
was making a trip to the province. Since no one bothered himself to
learn who the unfortunates were that perished in that catastrophe or to
whom belonged the legs and arms left neglected on Convalescence Island
and the banks of the river, we have no idea whether any acquaintance
of our readers was among them or not. Along with the government and
the press at the time, we are satisfied with the information that
the only friar who was on the steamer was saved, and we do not ask
for more. The principal thing for us is the existence of the virtuous
priests, whose reign in the Philippines may God conserve for the good
of our souls. [174]
Of Maria Clara nothing more is known except that the sepulcher seems
to guard her in its bosom. We have asked several persons of great
influence in the holy nunnery of St. Clara, but no one has been
willing to tell us a single word, not even the talkative devotees
who receive the famous fried chicken-livers and the even more famous
sauce known as that "of the nuns," prepared by the intelligent cook
of the Virgins of the Lord.
Nevertheless: On a night in September the hurricane raged over
Manila, lashing the buildings with its gigantic wings. The thunder
crashed continuously. Lightning flashes momentarily revealed the havoc
wrought by the blast and threw the inhabitants into wild terror. The
rain fell in torrents. Each flash of the forked lightning showed a
piece of roofing or a window-blind flying through the air to fall
with a horrible crash. Not a person or a carriage moved through the
streets. When the hoarse reverberations of the thunder, a hundred
times re-echoed, lost themselves in the distance, there was heard
the soughing of the wind as it drove the raindrops with a continuous
tick-tack against the concha-panes of the closed windows.
Two patrolmen sheltered themselves under the eaves of a building near
the nunnery, one a private and the other a _distinguido_.
"What's the use of our staying here?" said the private.
"No one is moving about the streets. We ought to get into a house. My
_querida_ lives in Calle Arzobispo."
"From here over there is quite a distance and we'll get wet," answered
the _distinguido_.
"What does that matter just so the lightning doesn't strike us?"
"Bah, don't worry! The nuns surely have a lightningrod to protect
them."
"Yes," observed the private, "but of what use is it when the night
is so dark?"
As he said this he looked upward to stare into the darkness. At
that moment a prolonged streak of lightning flashed, followed by a
terrific roar.
"_Nakú! Susmariosep!_" exclaimed the private, crossing himself and
catching hold of his companion. "Let's get away from here."
"What's happened?"
"Come, come away from here," he repeated with his teeth rattling
from fear.
"What have you seen?"
"A specter!" he murmured, trembling with fright.
"A specter?"
"On the roof there. It must be the nun who practises magic during
the night."
The _distinguido_ thrust his head out to look, just as a flash of
lightning furrowed the heavens with a vein of fire and sent a horrible
crash earthwards. "_Jesús!_" he exclaimed, also crossing himself.
In the brilliant glare of the celestial light he had seen a white
figure standing almost on the ridge of the roof with arms and face
raised toward the sky as if praying to it. The heavens responded with
lightning and thunderbolts!
As the sound of the thunder rolled away a sad plaint was heard.
"That's not the wind, it's the specter," murmured the private, as if
in response to the pressure of his companion's hand.
"Ay! Ay!" came through the air, rising above the noise of the rain,
nor could the whistling wind drown that sweet and mournful voice
charged with affliction.
Again the lightning flashed with dazzling intensity.
"No, it's not a specter!" exclaimed the _distinguido_.
"I've seen her before. She's beautiful, like the Virgin! Let's get
away from here and report it."
The private did not wait for him to repeat the invitation, and both
disappeared.
Who was moaning in the middle of the night in spite of the wind and
rain and storm? Who was the timid maiden, the bride of Christ, who
defied the unchained elements and chose such a fearful night under the
open sky to breathe forth from so perilous a height her complaints
to God? Had the Lord abandoned his altar in the nunnery so that He
no longer heard her supplications? Did its arches perhaps prevent the
longings of the soul from rising up to the throne of the Most Merciful?
The tempest raged furiously nearly the whole night, nor did a single
star shine through the darkness. The despairing plaints continued to
mingle with the soughing of the wind, but they found Nature and man
alike deaf; God had hidden himself and heard not.
On the following day, after the dark clouds had cleared away and the
sun shone again brightly in the limpid sky, there stopped at the door
of the nunnery of St. Clara a carriage, from which alighted a man
who made himself known as a representative of the authorities. He
asked to be allowed to speak immediately with the abbess and to see
all the nuns.
It is said that one of these, who appeared in a gown all wet and torn,
with tears and tales of horror begged the man's protection against
the outrages of hypocrisy. It is also said that she was very beautiful
and had the most lovely and expressive eyes that were ever seen.
The representative of the authorities did not accede to her request,
but, after talking with the abbess, left her there in spite of her
tears and pleadings. The youthful nun saw the door close behind him
as a condemned person might look upon the portals of Heaven closing
against him, if ever Heaven should come to be as cruel and unfeeling
as men are. The abbess said that she was a madwoman. The man may
not have known that there is in Manila a home for the demented;
or perhaps he looked upon the nunnery itself as an insane asylum,
although it is claimed that he was quite ignorant, especially in a
matter of deciding whether a person is of sound mind.
It is also reported that General J---- thought otherwise, when the
matter reached his ears. He wished to protect the madwoman and asked
for her. But this time no beautiful and unprotected maiden appeared,
nor would the abbess permit a visit to the cloister, forbidding it
in the name of Religion and the Holy Statutes. Nothing more was said
of the affair, nor of the ill-starred Maria Clara.
GLOSSARY
_abá_: A Tagalog exclamation of wonder, surprise, etc., often used
to introduce or emphasize a contradictory statement.
_abaka_: "Manila hemp," the fiber of a plant of the banana family.
_achara_: Pickles made from the tender shoots of bamboo, green
papayas, etc.
_alcalde_: Governor of a province or district with both executive
and judicial authority.
_alferez_: Junior officer of the Civil Guard, ranking next below
a lieutenant.
_alibambang_: A leguminous plant whose acid leaves are used in cooking.
_alpay_: A variety of nephelium, similar but inferior to the Chinese
lichi.
_among_: Term used by the natives in addressing a priest, especially
a friar: from the Spanish _amo_, master.
_amores-secos_: "Barren loves," a low-growing weed whose small,
angular pods adhere to clothing.
_andas_: A platform with handles, on which an image is borne in
a procession.
_asuang_: A malignant devil reputed to feed upon human flesh, being
especially fond of new-born babes.
_até_: The sweet-sop.
_Audiencia_: The administrative council and supreme court of the
Spanish régime.
_Ayuntamiento_: A city corporation or council, and by extension
the building in which it has its offices; specifically, in Manila,
the capitol.
_azotea_: The flat roof of a house or any similar platform;
a roof-garden.
_babaye_: Woman (the general Malay term).
_baguio_: The local name for the typhoon or hurricane.
_bailúhan_: Native dance and feast: from the Spanish _baile_.
_balete_: The Philippine banyan, a tree sacred in Malay folk-lore.
_banka_: A dugout canoe with bamboo supports or outriggers.
_Bilibid_: The general penitentiary at Manila.
_buyo_: The masticatory prepared by wrapping a piece of areca-nut
with a little shell-lime in a betel-leaf: the _pan_ of British India.
_cabeza de barangay_: Headman and tax collector for a group of about
fifty families, for whose "tribute" he was personally responsible.
_calle_: Street.
_camisa_: 1. A loose, collarless shirt of transparent material worn
by men outside the trousers.
2. A thin, transparent waist with flowing sleeves, worn by women.
_camote_: A variety of sweet potato.
_capitan_: "Captain," a title used in addressing or referring to the
gobernadorcillo or a former occupant of that office.
_carambas_: A Spanish exclamation denoting surprise or displeasure.
_carbineer_: Internal-revenue guard.
_cedula_: Certificate of registration and receipt for poll-tax.
_chico_: The sapodilla plum.
_Civil Guard_: Internal quasi-military police force of Spanish officers
and native soldiers.
_cochero_: Carriage driver: coachman.
_Consul_: A wealthy merchant; originally, a member of the _Consulado_,
the tribunal, or corporation, controlling the galleon trade.
_cuadrillero_: Municipal guard.
_cuarto_: A copper coin, one hundred and sixty of which were equal
in value to a silver peso.
_cuidao_: "Take care!" "Look out!" A common exclamation, from the
Spanish _cuidado_.
_dálag_: The Philippine _Ophiocephalus_, the curious walking mudfish
that abounds in the paddy-fields during the rainy season.
_dalaga_: Maiden, woman of marriageable age.
_dinding_: House-wall or partition of plaited bamboo wattle.
_director, directorcillo_: The town secretary and clerk of the
gobernadorcillo.
_distinguido_: A person of rank serving as a private soldier but
exempted from menial duties and in promotions preferred to others of
equal merit.
_escribano_: Clerk of court and official notary.
_filibuster_: A native of the Philippines who was accused of advocating
their separation from Spain.
_gobernadorcillo_: "Petty governor," the principal municipal official.
_gogo_: A climbing, woody vine whose macerated stems are used as soap;
"soap-vine."
_guingón_: Dungaree, a coarse blue cotton cloth.
_hermano mayor_: The manager of a fiesta.
_husi_: A fine cloth made of silk interwoven with cotton, abaka,
or pineapple-leaf fibers.
_ilang-ilang_: The Malay "flower of flowers," from which the well-known
essence is obtained.
_Indian_: The Spanish designation for the Christianized Malay of the
Philippines was _indio_ (Indian), a term used rather contemptuously,
the name _Filipino_ being generally applied in a restricted sense to
the children of Spaniards born in the Islands.
_kaingin_: A woodland clearing made by burning off the trees and
underbrush, for planting upland rice or camotes.
_kalan_: The small, portable, open, clay fireplace commonly used
in cooking.
_kalao_: The Philippine hornbill. As in all Malay countries, this bird
is the object of curious superstitions. Its raucous cry, which may
be faintly characterized as hideous, is said to mark the hours and,
in the night-time, to presage death or other disaster.
_kalikut_: A short section of bamboo in which the _buyo_ is mixed;
a primitive betel-box.
_kamagon_: A tree of the ebony family, from which fine cabinet-wood
is obtained. Its fruit is the _mabolo_, or date-plum.
_kasamá_: Tenants on the land of another, to whom they render payment
in produce or by certain specified services.
_kogon_: A tall, rank grass used for thatch.
_kris_: A Moro dagger or short sword with a serpentine blade.