Bab Bab 2 · The Writing of Kobodaishi
. The Writing of Kobodaishi
Sec. 1
KOBODAISHI, most holy of Buddhist priests, and founder of the
Shingon-sho--which is the sect of Akira--first taught the men of Japan
to write the writing called Hiragana and the syllabary I-ro-ha; and
Kobodaishi was himself the most wonderful of all writers, and the most
skilful wizard among scribes.
And in the book, Kobodaishi-ichi-dai-ki, it is related that when he was
in China, the name of a certain room in the palace of the Emperor having
become effaced by time, the Emperor sent for him and bade him write the
name anew. Thereupon Kobodaishi took a brush in his right hand, and a
brush in his left, and one brush between the toes of his left foot, and
another between the toes of his right, and one in his mouth also; and
with those five brushes, so holding them, he limned the characters upon
the wall. And the characters were beautiful beyond any that had ever
been seen in China--smooth-flowing as the ripples in the current of a
river. And Kobodaishi then took a brush, and with it from a distance
spattered drops of ink upon the wall; and the drops as they fell became
transformed and turned into beautiful characters. And the Emperor gave
to Kobodaishi the name Gohitsu Osho, signifying The Priest who writes
with Five Brushes.
At another time, while the saint was dwelling in Takawasan, near to
Kyoto, the Emperor, being desirous that Kobodaishi should write the
tablet for the great temple called Kongo-jo-ji, gave the tablet to a
messenger and bade him carry it to Kobodaishi, that Kobodaishi might
letter it. But when the Emperor's messenger, bearing the tablet, came
near to the place where Kobodaishi dwelt, he found a river before him
so much swollen by rain that no man might cross it. In a little while,
however, Kobodaishi appeared upon the farther bank, and, hearing from
the messenger what the Emperor desired, called to him to hold up the
tablet. And the messenger did so; and Kobodaishi, from his place upon
the farther bank, made the movements of the letters with his brush;
and as fast as he made them they appeared upon the tablet which the
messenger was holding up.
Sec. 2
Now in that time Kobodaishi was wont to meditate alone by the
river-side; and one day, while so meditating, he was aware of a boy
standing before him, gazing at him curiously. The garments of the boy
were as the garments worn by the needy; but his face was beautiful. And
while Kobodaishi wondered, the boy asked him: 'Are you Kobodaishi, whom
men call "Gohitsu-Osho"--the priest who writes with five brushes at
once?' And Kobodaishi answered: 'I am he.' Then said the boy: 'If you be
he, write, I pray you, upon the sky.' And Kobodaishi, rising, took his
brush, and made with it movements toward the sky as if writing;
and presently upon the face of the sky the letters appeared, most
beautifully wrought. Then the boy said: 'Now I shall try;' and he
wrote also upon the sky as Kobodaishi had done. And he said again to
Kobodaishi: 'I pray you, write for me--write upon the surface of the
river.' Then Kobodaishi wrote upon the water a poem in praise of the
water; and for a moment the characters remained, all beautiful, upon
the face of the stream, as if they had fallen upon it like leaves; but
presently they moved with the current and floated away. 'Now I
will try,' said the boy; and he wrote upon the water the
Dragon-character--the character Ryu in the writing which is called
Sosho, the 'Grass-character;' and the character remained upon the
flowing surface and moved not. But Kobodaishi saw that the boy had not
placed the ten, the little dot belonging to the character, beside it.
And he asked the boy: 'Why did you not put the ten?' 'Oh, I forgot!'
answered the boy; 'please put it there for me,' and Kobodaishi then made
the dot. And lo! the Dragon-character became a Dragon; and the Dragon
moved terribly in the waters; and the sky darkened with thunder-clouds,
and blazed with lightnings; and the Dragon ascended in a whirl of
tempest to heaven.
Then Kobodaishi asked the boy: 'Who are you?' And the boy made answer:
'I am he whom men worship on the mountain Gotai; I am the Lord of
Wisdom,--Monju Bosatsu!' And even as he spoke the boy became changed;
and his beauty became luminous like the beauty of gods; and his limbs
became radiant, shedding soft light about. And, smiling, he rose to
heaven and vanished beyond the clouds.
Sec. 3
But Kobodaishi himself once forgot to put the ten beside the character O
on the tablet which he painted with the name of the Gate O-Te-mon of the
Emperor's palace. And the Emperor at Kyoto having asked him why he had
not put the ten beside the character, Kobodaishi answered: 'I forgot;
but I will put it on now.' Then the Emperor bade ladders be brought; for
the tablet was already in place, high above the gate. But Kobodaishi,
standing on the pavement before the gate, simply threw his brush at the
tablet; and the brush, so thrown, made the ten there most admirably, and
fell back into his hand.
Kobodaishi also painted the tablet of the gate called Ko-kamon of the
Emperor's palace at Kyoto. Now there was a man, dwelling near that
gate, whose name was Kino Momoye; and he ridiculed the characters which
Kobodaishi had made, and pointed to one of them, saying: 'Why, it looks
like a swaggering wrestler!' But the same night Momoye dreamed that a
wrestler had come to his bedside and leaped upon him, and was beating
him with his fists. And, crying out with the pain of the blows, he
awoke, and saw the wrestler rise in air, and change into the written
character he had laughed at, and go back to the tablet over the gate.
And there was another writer, famed greatly for his skill, named
Onomo Toku, who laughed at some characters on the tablet of the Gate
Shukaku-mon, written by Kobodaishi; and he said, pointing to the
character Shu: 'Verily shu looks like the character "rice".' And that
night he dreamed that the character he had mocked at became a man; and
that the man fell upon him and beat him, and jumped up and down upon his
face many times--even as a kometsuki, a rice-cleaner, leaps up and down
to move the hammers that beat the rice--saying the while: 'Lo! I am
the messenger of Kobodaishi!' And, waking, he found himself bruised and
bleeding as one that had been grievously trampled.
And long after Kobodaishi's death it was found that the names written
by him on the two gates of the Emperor's palace Bi-fuku-mon, the Gate of
Beautiful Fortune; and Ko-ka-mon, the Gate of Excellent Greatness--were
well-nigh effaced by time. And the Emperor ordered a Dainagon [1], whose
name was Yukinari, to restore the tablets. But Yukinari was afraid to
perform the command of the Emperor, by reason of what had befallen other
men; and, fearing the divine anger of Kobodaishi, he made offerings,
and prayed for some token of permission. And the same night, in a dream,
Kobodaishi appeared to him, smiling gently, and said: 'Do the work even
as the Emperor desires, and have no fear.' So he restored the tablets
in the first month of the fourth year of Kwanko, as is recorded in the
book, Hon-cho-bun-sui.
And all these things have been related to me by my friend Akira.