บทที่ บทที่ 17 · The shock of this sudden encounter was so great to Jennie that she
was hours in recovering herself. At first she did not understand
clearly just what had happened. Out of clear sky, as it were, this
astonishing thing had taken place. She had yielded herself to another
man. Why? Why? she asked herself, and yet within her own consciousness
there was an answer. Though she could not explain her own emotions,
she belonged to him temperamentally and he belonged to her.
There is a fate in love and a fate in fight. This strong,
intellectual bear of a man, son of a wealthy manufacturer, stationed,
so far as material conditions were concerned, in a world immensely
superior to that in which Jennie moved, was, nevertheless,
instinctively, magnetically, and chemically drawn to this poor
serving-maid. She was his natural affinity, though he did not know
it--the one woman who answered somehow the biggest need of his
nature. Lester Kane had known all sorts of women, rich and poor, the
highly bred maidens of his own class, the daughters of the
proletariat, but he had never yet found one who seemed to combine for
him the traits of an ideal woman--sympathy, kindliness of
judgment, youth, and beauty. Yet this ideal remained fixedly seated in
the back of his brain--when the right woman appeared he intended
to take her. He had the notion that, for purposes of marriage, he
ought perhaps to find this woman on his own plane. For purposes of
temporary happiness he might take her from anywhere, leaving marriage,
of course, out of the question. He had no idea of making anything like
a serious proposal to a servant-girl. But Jennie was different. He had
never seen a servant quite like her. And she was lady-like and lovely
without appearing to know it. Why, this girl was a rare flower. Why
shouldn't he try to seize her? Let us be just to Lester Kane; let us
try to understand him and his position. Not every mind is to be
estimated by the weight of a single folly; not every personality is to
be judged by the drag of a single passion. We live in an age in which
the impact of materialized forces is well-nigh irresistible; the
spiritual nature is overwhelmed by the shock. The tremendous and
complicated development of our material civilization, the
multiplicity, and variety of our social forms, the depth, subtlety,
and sophistry of our imaginative impressions, gathered, remultiplied,
and disseminated by such agencies as the railroad, the express and the
post-office, the telephone, the telegraph, the newspaper, and, in
short, the whole machinery of social intercourse--these elements
of existence combine to produce what may be termed a kaleidoscopic
glitter, a dazzling and confusing phantasmagoria of life that wearies
and stultifies the mental and moral nature. It induces a sort of
intellectual fatigue through which we see the ranks of the victims of
insomnia, melancholia, and insanity constantly recruited. Our modern
brain-pan does not seem capable as yet of receiving, sorting, and
storing the vast army of facts and impressions which present
themselves daily. The white light of publicity is too white. We are
weighed upon by too many things. It is as if the wisdom of the
infinite were struggling to beat itself into finite and cup-big
minds.
Lester Kane was the natural product of these untoward conditions.
His was a naturally observing mind, Rabelaisian in its strength and
tendencies, but confused by the multiplicity of things, the vastness
of the panorama of life, the glitter of its details, the unsubstantial
nature of its forms, the uncertainty of their justification. Born a
Catholic, he was no longer a believer in the divine inspiration of
Catholicism; raised a member of the social elect, he had ceased to
accept the fetish that birth and station presuppose any innate
superiority; brought up as the heir to a comfortable fortune and
expected to marry in his own sphere, he was by no means sure that he
wanted marriage on any terms. Of course the conjugal state was an
institution. It was established. Yes, certainly. But what of it? The
whole nation believed in it. True, but other nations believed in
polygamy. There were other questions that bothered him--such
questions as the belief in a single deity or ruler of the universe,
and whether a republican, monarchial, or aristocratic form of
government were best. In short, the whole body of things material,
social, and spiritual had come under the knife of his mental surgery
and been left but half dissected. Life was not proved to him. Not a
single idea of his, unless it were the need of being honest, was
finally settled. In all other things he wavered, questioned,
procrastinated, leaving to time and to the powers back of the universe
the solution of the problems that vexed him. Yes, Lester Kane was the
natural product of a combination of elements--religious,
commercial, social--modified by that pervading atmosphere of
liberty in our national life which is productive of almost uncounted
freedom of thought and action. Thirty-six years of age, and apparently
a man of vigorous, aggressive, and sound personality, he was,
nevertheless, an essentially animal-man, pleasantly veneered by
education and environment. Like the hundreds of thousands of Irishmen
who in his father's day had worked on the railroad tracks, dug in the
mines, picked and shoveled in the ditches, and carried up bricks and
mortar on the endless structures of a new land, he was strong, hairy,
axiomatic, and witty.
"Do you want me to come back here next year?" he had asked of
Brother Ambrose, when, in his seventeenth year, that ecclesiastical
member was about to chastise him for some school-boy misdemeanor.
The other stared at him in astonishment. "Your father will have to
look after that," he replied.
"Well, my father won't look after it," Lester returned. "If you
touch me with that whip I'll take things into my own hands. I'm not
committing any punishable offenses, and I'm not going to be knocked
around any more."
Words, unfortunately, did not avail in this case, but a good,
vigorous Irish-American wrestle did, in which the whip was broken and
the discipline of the school so far impaired that he was compelled to
take his clothes and leave. After that he looked his father in the eye
and told him that he was not going to school any more.
"I'm perfectly willing to jump in and work," he explained. "There's
nothing in a classical education for me. Let me go into the office,
and I guess I'll pick up enough to carry me through."
Old Archibald Kane, keen, single-minded, of unsullied commercial
honor, admired his son's determination, and did not attempt to coerce
him.
"Come down to the office," he said; "perhaps there is something you
can do."
Entering upon a business life at the age of eighteen, Lester had
worked faithfully, rising in his father's estimation, until now he had
come to be, in a way, his personal representative. Whenever there was
a contract to be entered upon, an important move to be decided, or a
representative of the manufactory to be sent anywhere to consummate a
deal, Lester was the agent selected. His father trusted him
implicitly, and so diplomatic and earnest was he in the fulfilment of
his duties that this trust had never been impaired.
"Business is business," was a favorite axiom with him and the very
tone in which he pronounced the words was a reflex of his character
and personality.
There were molten forces in him, flames which burst forth now and
then in spite of the fact that he was sure that he had them under
control. One of these impulses was a taste for liquor, of which he was
perfectly sure he had the upper hand. He drank but very little, he
thought, and only, in a social way, among friends; never to excess.
Another weakness lay in his sensual nature; but here again he believed
that he was the master. If he chose to have irregular relations with
women, he was capable of deciding where the danger point lay. If men
were only guided by a sense of the brevity inherent in all such
relationships there would not be so many troublesome consequences
growing out of them. Finally, he flattered himself that he had a grasp
upon a right method of living, a method which was nothing more than a
quiet acceptance of social conditions as they were, tempered by a
little personal judgment as to the right and wrong of individual
conduct. Not to fuss and fume, not to cry out about anything, not to
be mawkishly sentimental; to be vigorous and sustain your personality
intact--such was his theory of life, and he was satisfied that it
was a good one.
As to Jennie, his original object in approaching her had been
purely selfish. But now that he had asserted his masculine
prerogatives, and she had yielded, at least in part, he began to
realize that she was no common girl, no toy of the passing hour.
There is a time in some men's lives when they unconsciously begin
to view feminine youth and beauty not so much in relation to the ideal
of happiness, but rather with regard to the social conventions by
which they are environed.
"Must it be?" they ask themselves, in speculating concerning the
possibility of taking a maiden to wife, "that I shall be compelled to
swallow the whole social code, make a covenant with society, sign a
pledge of abstinence, and give to another a life interest in all my
affairs, when I know too well that I am but taking to my arms a
variable creature like myself, whose wishes are apt to become
insistent and burdensome in proportion to the decrease of her beauty
and interest?" These are the men, who, unwilling to risk the manifold
contingencies of an authorized connection, are led to consider the
advantages of a less-binding union, a temporary companionship. They
seek to seize the happiness of life without paying the cost of their
indulgence. Later on, they think, the more definite and conventional
relationship may be established without reproach or the necessity of
radical readjustment.
Lester Kane was past the youthful love period, and he knew it. The
innocence and unsophistication of younger ideals had gone. He wanted
the comfort of feminine companionship, but he was more and more
disinclined to give up his personal liberty in order to obtain it. He
would not wear the social shackles if it were possible to satisfy the
needs of his heart and nature and still remain free and unfettered. Of
course he must find the right woman, and in Jennie he believed that he
had discovered her. She appealed to him on every side; he had never
known anybody quite like her. Marriage was not only impossible but
unnecessary. He had only to say "Come" and she must obey; it was her
destiny.
Lester thought the matter over calmly, dispassionately. He strolled
out to the shabby street where she lived; he looked at the humble roof
that sheltered her. Her poverty, her narrow and straitened environment
touched his heart. Ought he not to treat her generously, fairly,
honorably? Then the remembrance of her marvelous beauty swept over him
and changed his mood. No, he must possess her if he
could--to-day, quickly, as soon as possible. It was in that frame
of mind that he returned to Mrs. Bracebridge's home from his visit to
Lorrie Street.