บทที่ บทที่ 14 · 第14章
. Battersby-On-The-Hill was the name of the village of which Theobald was
now Rector. It contained 400 or 500 inhabitants, scattered over a
rather large area, and consisting entirely of farmers and agricultural
labourers. The Rectory was commodious, and placed on the brow of a hill
which gave it a delightful prospect. There was a fair sprinkling of
neighbours within visiting range, but with one or two exceptions they
were the clergymen and clergymen’s families of the surrounding
villages.
By these the Pontifexes were welcomed as great acquisitions to the
neighbourhood. Mr Pontifex, they said was so clever; he had been senior
classic and senior wrangler; a perfect genius in fact, and yet with so
much sound practical common sense as well. As son of such a
distinguished man as the great Mr Pontifex the publisher he would come
into a large property by-and-by. Was there not an elder brother? Yes,
but there would be so much that Theobald would probably get something
very considerable. Of course they would give dinner parties. And Mrs
Pontifex, what a charming woman she was; she was certainly not exactly
pretty perhaps, but then she had such a sweet smile and her manner was
so bright and winning. She was so devoted too to her husband and her
husband to her; they really did come up to one’s ideas of what lovers
used to be in days of old; it was rare to meet with such a pair in
these degenerate times; it was quite beautiful, etc., etc. Such were
the comments of the neighbours on the new arrivals.
As for Theobald’s own parishioners, the farmers were civil and the
labourers and their wives obsequious. There was a little dissent, the
legacy of a careless predecessor, but as Mrs Theobald said proudly, “I
think Theobald may be trusted to deal with _that_.” The church was then
an interesting specimen of late Norman, with some early English
additions. It was what in these days would be called in a very bad
state of repair, but forty or fifty years ago few churches were in good
repair. If there is one feature more characteristic of the present
generation than another it is that it has been a great restorer of
churches.
Horace preached church restoration in his ode:—
Delicta majorum immeritus lues,
Romane, donec templa refeceris
Aedesque labentes deorum et
Foeda nigro simulacra fumo.
Nothing went right with Rome for long together after the Augustan age,
but whether it was because she did restore the temples or because she
did not restore them I know not. They certainly went all wrong after
Constantine’s time and yet Rome is still a city of some importance.
I may say here that before Theobald had been many years at Battersby he
found scope for useful work in the rebuilding of Battersby church,
which he carried out at considerable cost, towards which he subscribed
liberally himself. He was his own architect, and this saved expense;
but architecture was not very well understood about the year 1834, when
Theobald commenced operations, and the result is not as satisfactory as
it would have been if he had waited a few years longer.
Every man’s work, whether it be literature or music or pictures or
architecture or anything else, is always a portrait of himself, and the
more he tries to conceal himself the more clearly will his character
appear in spite of him. I may very likely be condemning myself, all the
time that I am writing this book, for I know that whether I like it or
no I am portraying myself more surely than I am portraying any of the
characters whom I set before the reader. I am sorry that it is so, but
I cannot help it—after which sop to Nemesis I will say that Battersby
church in its amended form has always struck me as a better portrait of
Theobald than any sculptor or painter short of a great master would be
able to produce.
I remember staying with Theobald some six or seven months after he was
married, and while the old church was still standing. I went to church,
and felt as Naaman must have felt on certain occasions when he had to
accompany his master on his return after having been cured of his
leprosy. I have carried away a more vivid recollection of this and of
the people, than of Theobald’s sermon. Even now I can see the men in
blue smock frocks reaching to their heels, and more than one old woman
in a scarlet cloak; the row of stolid, dull, vacant plough-boys,
ungainly in build, uncomely in face, lifeless, apathetic, a race a good
deal more like the pre-revolution French peasant as described by
Carlyle than is pleasant to reflect upon—a race now supplanted by a
smarter, comelier and more hopeful generation, which has discovered
that it too has a right to as much happiness as it can get, and with
clearer ideas about the best means of getting it.
They shamble in one after another, with steaming breath, for it is
winter, and loud clattering of hob-nailed boots; they beat the snow
from off them as they enter, and through the opened door I catch a
momentary glimpse of a dreary leaden sky and snow-clad tombstones.
Somehow or other I find the strain which Handel has wedded to the words
“There the ploughman near at hand,” has got into my head and there is
no getting it out again. How marvellously old Handel understood these
people!
They bob to Theobald as they passed the reading desk (“The people
hereabouts are truly respectful,” whispered Christina to me, “they know
their betters.”), and take their seats in a long row against the wall.
The choir clamber up into the gallery with their instruments—a
violoncello, a clarinet and a trombone. I see them and soon I hear
them, for there is a hymn before the service, a wild strain, a remnant,
if I mistake not, of some pre-Reformation litany. I have heard what I
believe was its remote musical progenitor in the church of SS. Giovanni
e Paolo at Venice not five years since; and again I have heard it far
away in mid-Atlantic upon a grey sea-Sabbath in June, when neither
winds nor waves are stirring, so that the emigrants gather on deck, and
their plaintive psalm goes forth upon the silver haze of the sky, and
on the wilderness of a sea that has sighed till it can sigh no longer.
Or it may be heard at some Methodist Camp Meeting upon a Welsh
hillside, but in the churches it is gone for ever. If I were a musician
I would take it as the subject for the _adagio_ in a Wesleyan symphony.
Gone now are the clarinet, the violoncello and the trombone, wild
minstrelsy as of the doleful creatures in Ezekiel, discordant, but
infinitely pathetic. Gone is that scarebabe stentor, that bellowing
bull of Bashan the village blacksmith, gone is the melodious carpenter,
gone the brawny shepherd with the red hair, who roared more lustily
than all, until they came to the words, “Shepherds with your flocks
abiding,” when modesty covered him with confusion, and compelled him to
be silent, as though his own health were being drunk. They were doomed
and had a presentiment of evil, even when first I saw them, but they
had still a little lease of choir life remaining, and they roared out
[Illustration] wick-ed hands have pierced and nailed him, pierced and
nailed him to a tree.
but no description can give a proper idea of the effect. When I was
last in Battersby church there was a harmonium played by a
sweet-looking girl with a choir of school children around her, and they
chanted the canticles to the most correct of chants, and they sang
Hymns Ancient and Modern; the high pews were gone, nay, the very
gallery in which the old choir had sung was removed as an accursed
thing which might remind the people of the high places, and Theobald
was old, and Christina was lying under the yew trees in the churchyard.
But in the evening later on I saw three very old men come chuckling out
of a dissenting chapel, and surely enough they were my old friends the
blacksmith, the carpenter and the shepherd. There was a look of content
upon their faces which made me feel certain they had been singing; not
doubtless with the old glory of the violoncello, the clarinet and the
trombone, but still songs of Sion and no new fangled papistry.