第 五十九 章 · Of the original and antiquit
Chapter 2.I.
Of the original and antiquity of the great Pantagruel.
It will not be an idle nor unprofitable thing, seeing we are at leisure, to
put you in mind of the fountain and original source whence is derived unto
us the good Pantagruel. For I see that all good historiographers have thus
handled their chronicles, not only the Arabians, Barbarians, and Latins,
but also the gentle Greeks, who were eternal drinkers. You must therefore
remark that at the beginning of the world--I speak of a long time; it is
above forty quarantains, or forty times forty nights, according to the
supputation of the ancient Druids--a little after that Abel was killed by
his brother Cain, the earth, imbrued with the blood of the just, was one
year so exceeding fertile in all those fruits which it usually produceth to
us, and especially in medlars, that ever since throughout all ages it hath
been called the year of the great medlars; for three of them did fill a
bushel. In it the kalends were found by the Grecian almanacks. There was
that year nothing of the month of March in the time of Lent, and the middle
of August was in May. In the month of October, as I take it, or at least
September, that I may not err, for I will carefully take heed of that, was
the week so famous in the annals, which they call the week of the three
Thursdays; for it had three of them by means of their irregular leap-years,
called Bissextiles, occasioned by the sun’s having tripped and stumbled a
little towards the left hand, like a debtor afraid of sergeants, coming
right upon him to arrest him: and the moon varied from her course above
five fathom, and there was manifestly seen the motion of trepidation in the
firmament of the fixed stars, called Aplanes, so that the middle Pleiade,
leaving her fellows, declined towards the equinoctial, and the star named
Spica left the constellation of the Virgin to withdraw herself towards the
Balance, known by the name of Libra, which are cases very terrible, and
matters so hard and difficult that astrologians cannot set their teeth in
them; and indeed their teeth had been pretty long if they could have
reached thither.
However, account you it for a truth that everybody then did most heartily
eat of these medlars, for they were fair to the eye and in taste delicious.
But even as Noah, that holy man, to whom we are so much beholding, bound,
and obliged, for that he planted to us the vine, from whence we have that
nectarian, delicious, precious, heavenly, joyful, and deific liquor which
they call the piot or tiplage, was deceived in the drinking of it, for he
was ignorant of the great virtue and power thereof; so likewise the men and
women of that time did delight much in the eating of that fair great fruit,
but divers and very different accidents did ensue thereupon; for there fell
upon them all in their bodies a most terrible swelling, but not upon all in
the same place, for some were swollen in the belly, and their belly
strouted out big like a great tun, of whom it is written, Ventrem
omnipotentem, who were all very honest men, and merry blades. And of this
race came St. Fatgulch and Shrove Tuesday (Pansart, Mardigras.). Others
did swell at the shoulders, who in that place were so crump and knobby that
they were therefore called Montifers, which is as much to say as
Hill-carriers, of whom you see some yet in the world, of divers sexes and
degrees. Of this race came Aesop, some of whose excellent words and deeds
you have in writing. Some other puffs did swell in length by the member
which they call the labourer of nature, in such sort that it grew
marvellous long, fat, great, lusty, stirring, and crest-risen, in the
antique fashion, so that they made use of it as of a girdle, winding it
five or six times about their waist: but if it happened the foresaid
member to be in good case, spooming with a full sail bunt fair before the
wind, then to have seen those strouting champions, you would have taken
them for men that had their lances settled on their rest to run at the ring
or tilting whintam (quintain). Of these, believe me, the race is utterly
lost and quite extinct, as the women say; for they do lament continually
that there are none extant now of those great, &c. You know the rest of
the song. Others did grow in matter of ballocks so enormously that three
of them would well fill a sack able to contain five quarters of wheat.
From them are descended the ballocks of Lorraine, which never dwell in
codpieces, but fall down to the bottom of the breeches. Others grew in the
legs, and to see them you would have said they had been cranes, or the
reddish-long-billed-storklike-scrank-legged sea-fowls called flamans, or
else men walking upon stilts or scatches. The little grammar-school boys,
known by the name of Grimos, called those leg-grown slangams Jambus, in
allusion to the French word jambe, which signifieth a leg. In others,
their nose did grow so, that it seemed to be the beak of a limbeck, in
every part thereof most variously diapered with the twinkling sparkles of
crimson blisters budding forth, and purpled with pimples all enamelled with
thickset wheals of a sanguine colour, bordered with gules; and such have
you seen the Canon or Prebend Panzoult, and Woodenfoot, the physician of
Angiers. Of which race there were few that looked the ptisane, but all of
them were perfect lovers of the pure Septembral juice. Naso and Ovid had
their extraction from thence, and all those of whom it is written, Ne
reminiscaris. Others grew in ears, which they had so big that out of one
would have been stuff enough got to make a doublet, a pair of breeches, and
a jacket, whilst with the other they might have covered themselves as with
a Spanish cloak: and they say that in Bourbonnois this race remaineth yet.
Others grew in length of body, and of those came the Giants, and of them
Pantagruel.
And the first was Chalbroth,
Who begat Sarabroth,
Who begat Faribroth,
Who begat Hurtali, that was a brave eater of pottage, and reigned
in the time of the flood;
Who begat Nembroth,
Who begat Atlas, that with his shoulders kept the sky from falling;
Who begat Goliah,
Who begat Erix, that invented the hocus pocus plays of legerdemain;
Who begat Titius,
Who begat Eryon,
Who begat Polyphemus,
Who begat Cacus,
Who begat Etion, the first man that ever had the pox, for not drinking
fresh in summer, as Bartachin witnesseth;
Who begat Enceladus,
Who begat Ceus,
Who begat Tiphaeus,
Who begat Alaeus,
Who begat Othus,
Who begat Aegeon,
Who begat Briareus, that had a hundred hands;
Who begat Porphyrio,
Who begat Adamastor,
Who begat Anteus,
Who begat Agatho,
Who begat Porus, against whom fought Alexander the Great;
Who begat Aranthas,
Who begat Gabbara, that was the first inventor of the drinking of
healths;
Who begat Goliah of Secondille,
Who begat Offot, that was terribly well nosed for drinking at the
barrel-head;
Who begat Artachaeus,
Who begat Oromedon,
Who begat Gemmagog, the first inventor of Poulan shoes, which are
open on the foot and tied over the instep with a lachet;
Who begat Sisyphus,
Who begat the Titans, of whom Hercules was born;
Who begat Enay, the most skilful man that ever was in matter of
taking the little worms (called cirons) out of the hands;
Who begat Fierabras, that was vanquished by Oliver, peer of France
and Roland’s comrade;
Who begat Morgan, the first in the world that played at dice with
spectacles;
Who begat Fracassus, of whom Merlin Coccaius hath written, and of
him was born Ferragus,
Who begat Hapmouche, the first that ever invented the drying of
neat’s tongues in the chimney; for, before that, people salted
them as they do now gammons of bacon;
Who begat Bolivorax,
Who begat Longis,
Who begat Gayoffo, whose ballocks were of poplar, and his pr... of
the service or sorb-apple-tree;
Who begat Maschefain,
Who begat Bruslefer,
Who begat Angoulevent,
Who begat Galehaut, the inventor of flagons;
Who begat Mirelangaut,
Who begat Gallaffre,
Who begat Falourdin,
Who begat Roboast,
Who begat Sortibrant of Conimbres,
Who begat Brushant of Mommiere,
Who begat Bruyer that was overcome by Ogier the Dane, peer of
France;
Who begat Mabrun,
Who begat Foutasnon,
Who begat Haquelebac,
Who begat Vitdegrain,
Who begat Grangousier,
Who begat Gargantua,
Who begat the noble Pantagruel, my master.
I know that, reading this passage, you will make a doubt within yourselves,
and that grounded upon very good reason, which is this--how it is possible
that this relation can be true, seeing at the time of the flood all the
world was destroyed, except Noah and seven persons more with him in the
ark, into whose number Hurtali is not admitted. Doubtless the demand is
well made and very apparent, but the answer shall satisfy you, or my wit is
not rightly caulked. And because I was not at that time to tell you
anything of my own fancy, I will bring unto you the authority of the
Massorets, good honest fellows, true ballockeering blades and exact
Hebraical bagpipers, who affirm that verily the said Hurtali was not within
the ark of Noah, neither could he get in, for he was too big, but he sat
astride upon it, with one leg on the one side and another on the other, as
little children use to do upon their wooden horses; or as the great bull of
Berne, which was killed at Marinian, did ride for his hackney the great
murdering piece called the canon-pevier, a pretty beast of a fair and
pleasant amble without all question.
In that posture, he, after God, saved the said ark from danger, for with
his legs he gave it the brangle that was needful, and with his foot turned
it whither he pleased, as a ship answereth her rudder. Those that were
within sent him up victuals in abundance by a chimney, as people very
thankfully acknowledging the good that he did them. And sometimes they did
talk together as Icaromenippus did to Jupiter, according to the report of
Lucian. Have you understood all this well? Drink then one good draught
without water, for if you believe it not,--no truly do I not, quoth she.